Sanghyang Dance
The Sanghyang dance is included in trance
dance genre. This dance is believed to have the power to invite the gods
or sacred spirits to enter the body of the dancers and put them in a
state of trance. It dates back to the ancient Pre-Hindu culture, a time
when the Balinese people strongly believed that by the help of Holy
Spirit through a medium of dancer sickness and disease could be
eliminated. The is dance is usually performed in the fifth or sixth
month of the Balinese traditional calendar as it is believe that during
these particular months, the Balinese are vulnerable to all kinds of
illnesses, or in the time of plague, failed crops or disaster.
There are 6 kinds of sanghyang dance widely known by the people: Sangyang Dedari, Sanghyang Deling, Sanghyang Jaran, Sanghyang Bojog, Sanghyang Celeng and Sanghyang Grobogan.
Sanghyang Dedari is a sacred dance which can be found Badung, Gianyar and Bangli regency. This sacred dance is used to ward the pestilence or plague which swept Bali when the fanged demon living on the little island of Nusa Penida comes to Bali. Two dancers are chosen from all the girls of the village for their psychic aptitudes by the temple priest, to receive the spirit of heavenly nymphs, Dedari Supraba and Tunjung Biru (Blue Lotus). At the death temple, the Sanghyang Dedari dancers in white skirts kneel before a brazier of smoking incense in front of the altar.
During a trance ceremony, the priest makes offerings to the temple deity, requesting protection for the village. A chorus of women is seated in a circle around them, singing the Sanghyang song, which asks the celestial nymphs to descend from heaven and dance before the people through the girls’ bodies and incense is wafted about them.
The girls rock back and forth in a trance until they fall, and the women remove their white skirts, replace them with gilt one, place holy head-dresses with fresh frangipani flowers decorations on their heads and gently lift them to the men’s shoulders. Then the Sanghyangs are carried to another temple or tour the village to ward the pestilence. The Sanghyangs stand and dance a kind of legong style with their eyes closed as if they were in a dream on the shoulder of the carriers.
Though their eyes are shut, their movements are in perfect unison. The temperamental Sanghyangs may suddenly decide that the dance is over. Then they must be taken out of trance with more songs and offerings. They distribute the flower from their head-dresses as amulets and sprinkle the crowd with holy water. The ceremony last for two or three hours.
Sanghyang Deling is found in
Kintamani and other villages around the crater of Lake Batur. Two Girls
are put into trance by means of two dolls representing the deities,
strung trough their middles by chord, the ends of which attached to
short stick tensely held by two boys. The string with the doll is held
taut in front of two kneeling girls, song are chanted, and the boys go
into trance; their arms become rigid and commence to shake, causing the
dolls to dance back and forth across the cord. As the boys shake more
and more violently, the vibration increases and the dolls leap, whirl
and, clash against each other. The girls have become drowsy and suddenly
faint, going into trance to be dressed and dance as in Sanghyang
Dedari.
The Sanghyang dance is included in trance
dance genre. This dance is believed to have the power to invite the gods
or sacred spirits to enter the body of the dancers and put them in a
state of trance. It dates back to the ancient Pre-Hindu culture, a time
when the Balinese people strongly believed that by the help of Holy
Spirit through a medium of dancer sickness and disease could be
eliminated. The is dance is usually performed in the fifth or sixth
month of the Balinese traditional calendar as it is believe that during
these particular months, the Balinese are vulnerable to all kinds of
illnesses, or in the time of plague, failed crops or disaster.There are 6 kinds of sanghyang dance widely known by the people: Sangyang Dedari, Sanghyang Deling, Sanghyang Jaran, Sanghyang Bojog, Sanghyang Celeng and Sanghyang Grobogan.
Sanghyang Dedari is a sacred dance which can be found Badung, Gianyar and Bangli regency. This sacred dance is used to ward the pestilence or plague which swept Bali when the fanged demon living on the little island of Nusa Penida comes to Bali. Two dancers are chosen from all the girls of the village for their psychic aptitudes by the temple priest, to receive the spirit of heavenly nymphs, Dedari Supraba and Tunjung Biru (Blue Lotus). At the death temple, the Sanghyang Dedari dancers in white skirts kneel before a brazier of smoking incense in front of the altar.
During a trance ceremony, the priest makes offerings to the temple deity, requesting protection for the village. A chorus of women is seated in a circle around them, singing the Sanghyang song, which asks the celestial nymphs to descend from heaven and dance before the people through the girls’ bodies and incense is wafted about them.
The girls rock back and forth in a trance until they fall, and the women remove their white skirts, replace them with gilt one, place holy head-dresses with fresh frangipani flowers decorations on their heads and gently lift them to the men’s shoulders. Then the Sanghyangs are carried to another temple or tour the village to ward the pestilence. The Sanghyangs stand and dance a kind of legong style with their eyes closed as if they were in a dream on the shoulder of the carriers.
Though their eyes are shut, their movements are in perfect unison. The temperamental Sanghyangs may suddenly decide that the dance is over. Then they must be taken out of trance with more songs and offerings. They distribute the flower from their head-dresses as amulets and sprinkle the crowd with holy water. The ceremony last for two or three hours.
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